"It is
confessed by the anxieties of many good minds, that are ashamed of the slow
fires and faint light of their faith and love; that they can spur their will,
more easily than kindle their affections; and wish they were called upon only
to do, and not also to feel. They cast about the vaguest and vainest efforts
after deeper impressions of things holy and sublime: they wonder at the apathy
with which they dwell amid the infinitude of God: they convince themselves how
untrue is the state of mind which treats the "seen and temporal" as
if there were no "unseen and eternal;" they assure themselves how
terrible must be the disorder of that soul, whose springs of pure emotion are
thus locked in death. But with all this they cannot shame, or reason, or
terrify themselves into any nobler glow: the avenues of intellect, and
judgment, and fear, are not those by which a new feeling is permitted to visit
and refresh the heart. The ice cannot thaw itself; but must ask the warmer
gales of heaven to blow, and the sun aloft to send more piercing beams. There
is nothing vainer or more hopeless than the direct struggles of the mind to
transform its own affections, to change by a fiat of volition the order of its
tastes, and the intensity of its love. Self-inspiration is a contradiction: and
to suspend, by upheaving’s of the will, the force of habitual desire, is no
less impossible than by writhing’s of the muscles, to annihilate our own
weight."
The inner spirit of the mind, which all
outward action should express, is not naturally inflexible and habitual: but
rather, it drifts away from its old anchorages, and gets afloat upon new tides
of thought; as experience deepens, existence ceases to be the same, and the
proportions in which things lie within our affections are materially changed;
as the ascent of time is made, life is seen from a higher point, and fresh
fields of truth and duty spread before our view. Now Habit is conservative, but
faith and feeling are progressive, and unless their mutual relation is
constantly re-adjusted by meditation, they will cease to correspond, and will
become miserably divergent. Bare moral principle, unless it holds something
more divine, has but an unsafe tenure of the wisdom and strength of life." James Martineau.