I read that "The average person has about 12,000 to 60,000 thoughts per day. Of those, 95% are exactly the same repetitive thoughts as the day before." 

Wow! how sad, what a waste of potential, experience, insight and enjoyment. That very night I read this insightful piece by Martineau, about how God has implanted moral admirations and disgusts ready to awaken into power and do homage to the noble, and spurn the evil. History is long and rich, and the lives of the great and good are never far, but lie scattered like gems in biographies and good fiction that bring this various world before the mind, and in doing so it has a great effect on us. Here is how he describes, so eloquently and thought provokingly, its effect on us.  

"The effect of this wider experience is incalculably great. Opening fresh continents of character to mental survey, and throwing the human tones upon the ear in language unheard before, startling the young observer with the sigh of pity and the vow of justice and the prayer of sorrow, in dialect other than the vernacular, it acts upon the judgments of conscience like foreign travel upon those of perception; and imparts a quickness of insight and breadth of view which are unattainable within a narrow circle, and which, by the very presence within the memory of a thousand other scenes of beauty, bathe the home-landscape in a light of new endearment." 

 Beginning with the second century, the leadership of the Christian church passed to the early Church Fathers. 

They were men of Greek and Roman training and culture. 

Through them not only Greek philosophical ideals but also Greek methods of thought found an increasingly prominent place in Christianity. 

True to their inheritance and training, these great leaders regarded individual belief as far more important than social living. 

The church began to demand of its followers loyalty to a definite creed rather than loyalty to the service of their fellow men. 

As a result, the rank and file of the medieval church were wholly unconscious of the social dynamics which the scripture contain.

The Protestant Reformation put the scriptures again into the hands of the people; but unfortunately, it continued to fix their attention chiefly on the theological and largely ignored the social teachings of the Bible. 

The main emphasis was still on other-worldliness. Religion and practical ethics were regarded simply as the means whereby the individual might secure a title to future blessedness. 

There were a few striking exceptions; but a majority of the Protestant leaders failed to see that the message of historic Christianity is to the living, not to the dead, and that it must express itself in human society as well as in the soul of the individual.

Puritanism, with its splendid emphasis on personal ethics, still largely lacked the social passion. Its leaders, however, were powerfully influenced by the democratic ideals of the prophets and Jesus. Their heroic efforts to found a Christian commonwealth marked the beginnings of a new social consciousness. Until the close of the 19th century, however, a majority of the Protestant churches throughout the world were still under the chilling shadow of the Middle Ages. Even during the last quarter of that century, a prominent Protestant theologian declared: 

“Christianity is not a life: it is a dogma!”  

Charles Foster Kent, PH.D., Litt.D. from “The Social Teachings of the Prophets and Jesus.”  

 

 "But high hearts are never long without hearing some new call, some distant clarion of God, even in their dreams: and soon they are observed to break up the camp of ease, and start on some fresh march of faithful service.

They do the good only to see the better, and see the better only to achieve it; who are too meek for transport, too faithful for remorse, too earnest for repose; whose worship is action, and whose action is ceaseless aspiration." James Martineau.